Tag Archives: Trinity

“Let us give equal reverence to all the persons in the Trinity” by Thomas Watson

“If there be one God subsisting in three persons, then let us give equal reverence to all the persons in the Trinity. There is not more or less in the Trinity.

The Father is not more God than the Son and Holy Ghost. There is an order in the Godhead, but no degrees.

One person hath not a majority or supereminency above another, therefore we must give equal worship to all the Persons: John 5:23: ‘That all men should honour the Son, even as they honour the Father.'”

–Thomas Watson, A Body of Divinity Contained in Sermons Upon the Westminster Assembly’s Catechism (Carlisle, PA: Banner of Truth, 1692/1970), 112.

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“To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit” by Gregory of Nazianzus

“To the best of my powers I will persuade all men to worship Father, Son, and Holy Spirit as the single Godhead and power, because to Him belong all glory, honor, and might for ever and ever. Amen.”

–Gregory of Nazianzus, On God and Christ: The Five Theological Orations and Two Letters to Cledonius (ed. John Behr; trans. Frederick Williams and Lionel Wickham; Popular Patristics Series; Crestwood, NY: St Vladimir’s Seminary Press, 2002), 143.

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“Gloria Patri” by Fred Sanders

“Glory to the Father, and to the Son, and to the Holy Ghost! As it was in the beginning, is now, and ever shall be, world without end.

The glory of God is from everlasting to everlasting, but while the praise of the Trinity will have no end, it had a beginning.

There was never a time when God was not glorious as Father, as Son, and as Holy Spirit. But there was a time when that singular glory had not yet disclosed itself so as to invite creatures to its praise.

To join in the ancient Christian prayer called the Gloria Patri, directing praise to Father, Son, and Holy Spirit, is to come into alignment here in the world ‘as it is now’ with triune glory ‘as it was in the beginning.’

All theology ought to be doxology, but Trinitarian theology in particular is essentially a matter of praising God. This doxological response is the praise of glory (ἔπαινον δόξης, Eph 1:6, 12, 14) that always was, and whose epiphany in time entails its antecedent depth in eternity.

Those whom God has blessed with every spiritual blessing in Christ are summoned to join that praise: ‘Blessed be God the Father, who has blessed us in the Beloved and sealed us with the Holy Spirit of promise’ (Eph 1:3-14, condensed).”

–Fred Sanders, The Triune God (Grand Rapids, MI: Zondervan, 2016), 25.

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“The name ‘Father'” by Herman Bavinck

“The name ‘Father’ is now the common name of God in the New Testament. The name YHWH is inadequately conveyed by Lord (κυριος) and is, as it were, supplemented by the name ‘Father.’

This name is the supreme revelation of God. God is not only the Creator, the Almighty, the Faithful One, the King and Lord; He is also the Father of His people.

The theocratic kingdom known in Israel passes into a kingdom of the Father who is in heaven. Its subjects are at the same time children; its citizens are members of the family.

Both law and love, the state and the family, are completely realized in the New Testament relation of God to His people. Here we find perfect kingship, for here is a king who is simultaneously a Father who does not subdue His subjects by force but who Himself creates and preserves His subjects.

As children, they are born of Him; they bear His image; they are His family. According to the New Testament, this relation has been made possible by Christ, who is the true, only-begotten, and beloved Son of the Father.

And believers obtain adoption as children and also become conscious of it by the agency of the Holy Spirit (John 3:5, 8; Rom. 8:15f.). God has most abundantly revealed Himself in the name ‘Father, Son, and Holy Spirit.’

The fullness that from the beginning inhered in the name Elohim has gradually unfolded and become most fully and splendidly manifest in the trinitarian name of God.”

–Herman Bavinck, Ed. John Bolt and trans. John Vriend, Reformed Dogmatics, Volume 2: God and Creation (Grand Rapids, MI: Baker Academic, 2004), 2: 147.

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“A doxological tone that glorifies Him” by Herman Bavinck

“The essence of the Christian religion consists in the reality that the creation of the Father, ruined by sin, is restored in the death of the Son of God, and re-created by the grace of the Holy Spirit into a kingdom of God.

Theology is about God and should reflect a doxological tone that glorifies Him.”

–Herman Bavinck, Eds. John Bolt and John Vriend, Reformed Dogmatics, Volume 1: Prolegomena (Grand Rapids, MI: Baker Academic, 2003), 61.

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“The heartbeat of God’s entire revelation” by Herman Bavinck

“In the doctrine of the Trinity we feel the heartbeat of God’s entire revelation for the redemption of humanity. Though foreshadowed in the Old Testament, it only comes to light fully in Christ.

Religion can be satisfied with nothing less than God himself. Now in Christ God Himself comes out to us, and in the Holy Spirit He communicates Himself to us.

The work of re-creation is trinitarian through and through. From God, through God, and in God are all things.

Re-creation is one divine work from beginning to end, yet it can be described in terms of three agents: it is fully accomplished by the love of the Father, the grace of the Son, and the communion of the Holy Spirit.

A Christian’s faith life, accordingly, points back to three generative principles. ‘We know all these things,’ says article 9 of the Belgic Confession, ‘from the testimonies of holy Scripture, as well as from the operations of the persons, especially from those we feel within ourselves.’

We know ourselves to be children of the Father, redeemed by the Son, and in communion with both through the Holy Spirit. Every blessing, both spiritual and material, comes to us from the triune God.

In that name we are baptized; that name sums up our confession; that name is the source of all the blessings that come down to us; to that name we will forever bring thanksgiving and honor; in that name we find rest for our souls and peace for our conscience.

Christians have a God above them, before them, and within them. Our salvation, both in this life and in the life to come, is bound up with the doctrine of the Trinity.”

–Herman Bavinck, Reformed Dogmatics: Holy Spirit, Church, and New Creation, Vol. 4, Ed. John Bolt, and Trans. John Vriend, (Grand Rapids, MI: Baker Academic, 2008), 4: 333–334.

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“You have Him” by Sinclair Ferguson

“Owen’s great burden and emphasis in helping us to understand what it means to be a Christian is to say:

Through the work of the Spirit, the heavenly Father gives you to Jesus and gives Jesus to you. You have Him.

Everything you can ever lack is found in Him; all you will ever need is given to you in Him. From his fullness we have all received, grace upon grace.’

For the Father has ‘blessed us in Christ with every spiritual blessing in the heavenly places.’

It is as true for the newest, weakest Christian as for the most mature believer: from the first moment of faith, we are fully, finally, irreversibly justified in Christ.”

–Sinclair Ferguson, The Trinitarian Devotion of John Owen (Sanford, FL: Reformation Trust, 2014), 64-65.

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