Tag Archives: Trust

“Strengthen Your servants to boldly declare Your name” by Columba (A.D. 521-597)

“O Lord,

Holy and true,
Who opens and none can shut,
As You have set before Your church an open door,
Strengthen Your servants to boldly enter in
And to declare Your name,
That they who oppose may yet come to worship
And may know that You love Your church.

Grant to Your people patience to keep Your Word,
And keep them from the hour of trial which is coming
Upon the whole world to try them who dwell on the earth,
And encourage all Christians in every land
To hold fast that which You have given,
That the crown of glory be not taken away,
But that having overcome, they may stand before You
As pillars in the temple of God
And bear the name of the heavenly city
And Your own new name, O Christ our God.

Father, we commend to You all who are joined to us
By natural bonds of love;
The little children dear to our hearts,
And all who for our sakes daily deny themselves.
May all our kindred,
Having Your Holy Spirit as their helper,
Be at peace and have unfeigned love among themselves.
And grant them, O Lord, not only what is sufficient to supply
The needs of this present life but also the good
And eternal gifts that are laid up for them who do Your commandments
Through the same Jesus Christ, our Lord.

Amen.”

–Columba, as quoted in Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent(Epsom, U.K.: Good Book Company, 2018), 155-156.

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“The hardest promise the Father ever made” by Sinclair Ferguson

“The cross and the empty tomb tell us something. They prove that all of God’s promises can be trusted.

For the promise that His Son would suffer in our place (Isaiah 53:4-6) was surely the hardest promise the Father ever made. And He kept it. In fact, says Paul, ‘all the promises of God find their Yes in Him (2 Corinthians 1:20)’.

What does God promise to you this Christmas and beyond?

He promises to forgive all your sins when you turn from them.

He promises always to hear you when you call to Him.

He promises only to work for your good.

He promises to walk alongside you through all the hard times, and bring you safely into His presence in heaven.

If you love Him, you will trust Him.

How? By remembering that God has already kept His hardest-to-keep promise in Christ— from His makeshift cradle to His empty grave.”

–Sinclair Ferguson, Love Came Down at Christmas: Daily Readings For Advent (Epsom, U.K.: Good Book Company, 2018), 101.

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“Take a lodging as near as you can to Gethsemane and walk daily to mount Golgotha” by John Newton

“Did I not tell you formerly, that if you would take care of His business He will take care of yours? I am of the same mind still. He will not suffer them who fear Him and depend upon Him to want anything that is truly good for them.

In the meanwhile, I advise you to take a lodging as near as you can to Gethsemane, and to walk daily to mount Golgotha, and borrow (which may be had for asking) that telescope which gives a prospect into the unseen world.

A view of what is passing within the vail has a marvelous effect to compose our spirits, with regard to the little things that are daily passing here.

Praise the Lord, who has enabled you to fix your supreme affection upon Him who is alone the proper and suitable object of it, and from whom you cannot meet a denial or fear a change. He loved you first, and He will love you forever.

And if He be pleased to arise and smile upon you, you are in no more necessity of begging for happiness to the prettiest creature upon earth, than of the light of a candle on mid-summer noon.

Upon the whole, I pray and hope the Lord will sweeten your cross, and either in kind or in kindness make you good amends.

Wait, pray, and believe, and all shall be well. A cross we must have somewhere; and they who are favoured with health, plenty, peace, and a conscience sprinkled with the blood of Jesus, must have more causes for thankfulness than grief.

Look round you, and take notice of the very severe afflictions which many of the Lord’s own people are groaning under, and your trials will appear comparatively light.

Our love to all friends,

John Newton”

–John Newton, The Works of John Newton, Vol. 2, Ed. Richard Cecil (London: Hamilton, Adams & Co., 1824), 127–129.

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“The way I finish a sermon” by Charles Spurgeon

“Man! Thou art lost and ruined by the fall, but there is One that is able to save, even to the uttermost, those that come to Him. To come to Christ is to trust Him.

I have preached this Gospel for many years, and I do not think I ever finished a sermon except in one way—by trying to explain what is meant by this simple trust in the Lord Jesus Christ.”

–Charles H. Spurgeon, “Preventing Grace” in The Metropolitan Tabernacle Pulpit Sermons, vol. 51 (London: Passmore & Alabaster, 1905), 105. Spurgeon preached this sermon on 1 Samuel 25:32-33 in 1862.

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“Childlike faith” by J. Gresham Machen

“What mars the simplicity of the childlike faith which Jesus commends is not an admixture of knowledge, but an admixture of self-trust. To receive the kingdom as a little child is to receive it as a free gift without seeking in the slightest measure to earn it for one’s self.

There is a rebuke here for any attempt to earn salvation by one’s own character, by one’s own obedience to God’s commands, by one’s own establishment in one’s life of the principles of Jesus; but there is no rebuke whatever for an intelligent faith that is founded upon the facts.

The childlike simplicity of faith is marred sometimes by ignorance, but never by knowledge; it will never be marred—and never has been marred in the lives of the great theologians—by the blessed knowledge of God and of the Saviour Jesus Christ which is contained in the Word of God.

Without that knowledge we might be tempted to trust partly in ourselves; but with it we trust wholly to God. The more we know of God, the more unreservedly we trust Him; the greater be our progress in theology, the simpler and more childlike will be our faith.”

–J. Gresham Machen, What is Faith? (Carlisle, PA: Banner of Truth, 1925/1991), 95.

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“Shall the Eternal fail thee?” by Charles Spurgeon

“Get rid of fear, because fear is painful. How it torments the spirit! When the Christian trusts, he is happy; when he doubts, he is miserable. When the believer looks to His Master and relies upon Him, he can sing; when he doubts His Master, he can only groan.

What miserable wretches the most faithful Christians are when they once begin doubting and fearing! It is a trade I never like to meddle with, because it never pays the expenses, and never brings in any profit—the trade of doubting.

Why, the soul is broken in pieces, lanced, pricked with knives, dissolved, racked, pained. It knoweth not how to exist when it gives way to fear. Up, Christian! thou art of a sorrowful countenance; up, and chase thy fears.

Why wouldst thou be for ever groaning in thy dungeon? Why should the Giant Despair for ever beat thee with his crabtree cudgel? Up! Drive him away! Touch the key of the promises; be of good cheer! Fear never helped thee yet, and it never will.

Fear, too, is weakening. Make a man afraid—he will run at his own shadow; make a man brave, and he will stand before an army and overcome them. He will never do much good in the world who is afraid of men.

The fear of God bringeth blessings, but the fear of men bringeth a snare, and such a snare that many feet have been tripped by it. No man shall be faithful to God, if he is fearful of man.

No man shall find His arm sufficient for him, and His might equal to his emergencies unless he can confidently believe, and quietly wait. We must not fear; for fear is weakening.

Again; we must not fear; for fear dishonors God. Doubt the Eternal, distrust the Omnipotent? Oh, traitorous fear! Thinkest thou that the arm which piled the heavens, and sustains the pillars of the earth shall ever be palsied?

Shall the brow which eternal ages have rolled over without scathing it, at last be furrowed by old age? What! Shall the Eternal fail thee? Shall the faithful Promiser break His oath? Thou dishonorest God, O unbelief! Get thee hence!

God is too wise to err, too good to be unkind; leave off doubting Him, and begin to trust Him, for in so doing, thou wilt put a crown on His head, but in doubting Him thou dost trample His crown beneath thy feet.”

–Charles H. Spurgeon, “Fear Not,” in The New Park Street Pulpit Sermons, Vol. III (London: Passmore & Alabaster, 1857), 396.

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“God has never out-promised Himself” by Charles Spurgeon

“There is no saint here who can out-believe God. You know that God never out-promised Himself yet. Some people do; they say they will do wonderful things, but they promise what they cannot perform, or they find it inconvenient to fulfil their plighted word.

That never yet happened to the God of heaven and earth. He has never out-promised himself. There have been some men who have believed great things of God and have gone a long way in believing. But there has never lived any man who has out-believed God.

Come now, and put Him to the test. Believe that He can blot out your sin before you leave this place. Trust His Son to do it, and it shall be done. Believe that He will make a new man of you, creating you anew in Christ Jesus, and it shall be done.

Believe that He will fill your heart with abounding comfort and overflowing joy; whereas, aforetime, you have been desponding, and well-nigh despairing and it shall be done.

Believe that He will keep you from falling all your life, and present you faultless before His presence with exceeding joy and it shall be done.

Believe that He will be with you in life, and with you in death, and with you at the judgment-seat, and with you to all eternity and it shall be done.

You may open your mouth wide, but He will fill it; and when He has filled it, there will be as much more left for others as they will be able to receive. In the name of God, I challenge you to out-believe Him if you can.”

–Charles H. Spurgeon, “Observing the King’s Word,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. XLIX (London: Passmore & Alabaster, 1903), 501-502. Spurgeon preached this sermon on October 21, 1877 at the Metropolitan Tabernacle in London.

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