Tag Archives: Truth

“Meditation on Christ produces a thriving heart for Christ” by John Owen

“The gospel hath a reflection upon it of all the glories of Christ, and makes a representation of them unto us.

What is our work and business? Why, it is to behold this glory, that is, to contemplate upon it by faith, to meditate upon it,—which is here called making ‘things touching the King,’ (Psalm 45:1).

This is also called ‘Christ’s dwelling in us,’ (Eph. 3:17) and, ‘The word of Christ dwelling richly in us,’ (Col. 3:16);—which is, when the soul abounds in thoughts of Christ.

I have had more advantage by private thoughts of Christ than by anything in this world.

And I think when a soul hath satisfying and exalting thoughts of Christ Himself, His person and His glory, it is the way whereby Christ dwells in such a soul.

If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ’s kingdom, and of His love.

A heart that is inclined to converse with Christ as He is represented in the gospel is a thriving heart.”

–John Owen, The Works of John Owen, Volume 9: Sermons to the Church (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 9: 474-475.

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“Be ruining sin in prayer, or sin will be ruining prayer” by John Owen

“Know, therefore, that there is no more effectual preservative of the soul from the power of sin than a gracious readiness for and disposition unto this duty of prayer in private and public, according to its proper seasons.

This is an observation confirmed by long experience: If prayer does not constantly endeavour the ruin of sin, sin will ruin prayer, and utterly alienate the soul from it.

This is the way of backsliders in heart; as they grow in sin they decay in prayer, until they are weary of it and utterly relinquish it.”

–John Owen, The Works of John Owen, Volume 7: Sin and Grace (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 7: 531.

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“Gospel truth is the only root whereon gospel holiness will grow” by John Owen

“These things are inseparable. Gospel truth is the only root whereon gospel holiness will grow.”

–John Owen, The Works of John Owen, Volume 7: Sin and Grace (ed. William H. Goold; Carlisle, PA: Banner of Truth, 1850-53/1997), 7: 188.

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“A true story” by G.K. Chesterton

“To sum up: the sanity of the world was restored and the soul of man offered salvation by something which did indeed satisfy the two warring tendencies of the past, which had never been satisfied in full and most certainly never satisfied together.

Christianity met the mythological search for romance by being a story and the philosophical search for truth by being a true story.”

–G.K. Chesterton, The Everlasting Man, The Collected Works of G.K. Chesterton, Volume 2 (San Francisco: St. Ignatius Press, 1925/1987), 2: 380.

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“Put the advance of the gospel at the center of your aspirations” by D.A. Carson

“Put the advance of the gospel at the center of your aspirations. Our own comfort, our bruised feelings, our reputations, our misunderstood motives—all of these are insignificant in comparison with the advance and splendor of the gospel. As Christians, we are called upon to put the advance of the gospel at the very center of our aspirations.

What are your aspirations? To make money? To get married? To travel? To see your grandchildren grow up? To find a new job? To retire early? None of these is inadmissible; none is to be despised. The question is whether these aspirations become so devouring that the Christian’s central aspiration is squeezed to the periphery or choked out of existence entirely.

I recall a Christian some years ago who always gave the same response when he was asked the numbing vocational question ‘What do you do?’ Invariably he would reply, ‘I’m a Christian.’

‘Yes, but I didn’t ask your religion; I asked what you do.’

‘I’m a Christian.’

‘Do you mean that you are in vocational ministry?’

‘No, I’m not in vocational ministry. But I’m a Christian, full time.’

‘But what do you do vocationally?’

‘Oh, vocationally. Well, I’m a Christian full time, but I pack pork to pay expenses.’

At one level, of course, his standard response was slightly perverse. Moreover, in God’s universe all morally good and useful work is honorable and not to be dismissed as of marginal importance.

Whether it’s packing pork or writing computer programs or baking a pie or changing a diaper, we are to offer our work up to God. We are His, and all we say and do, including our work, must be offered up for His glory and His people’s good.

But having insisted on that point, there are some elements of what we do that are more directly tied to the gospel than are others. Some things we do, and only some things, have direct eternal significance. As the apostle preserves gospel priorities in his prayers, so he preserves them in his aspirations. We must do the same… We are not more than a generation away from denying the gospel.

It may be that God has called you to be a homemaker or an engineer or a chemist or a ditch digger. It may be that you will take some significant role in, say, the rising field of bioethics.

But although the gospel directly affects how you will discharge your duties in each case, none of these should displace the gospel that is central to every thoughtful Christian. You will put the gospel first in your aspirations.

Then you will be able to endure affliction and persecution and even misunderstanding and misrepresentation from other Christians. You will say with Paul, ‘I want you to know… that what has happened to me has really served to advance the gospel’ (1:12).”

–D.A. Carson, Basics For Believers: An Exposition of Philippians (Grand Rapids: Baker, 1996), 25-28.

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“The safe-guard of Christ’s Church” by J.C. Ryle

“That old enemy of mankind, the devil, has no more subtle device for ruining souls than that of spreading false doctrine. ‘A murderer and a liar from the beginning,’ he never ceases going to and fro in the earth, ‘seeking whom he may devour.’

Outside the Church he is ever persuading men to maintain barbarous customs and destructive superstitions. Human sacrifice to idols,—gross, revolting, cruel, disgusting worship of abominable false deities,—persecution, slavery, cannibalism, child-murder, devastating religious wars,—all these are a part of Satan’s handiwork, and the fruit of his suggestions. Like a pirate, his object is to ‘sink, burn, and destroy.’

Inside the Church he is ever labouring to sow heresies, to propagate errors, to foster departures from the faith. If he cannot prevent the waters flowing from the Fountain of Life, he tries hard to poison them. If he cannot destroy the medicine of the Gospel, he strives to adulterate and corrupt it. No wonder that he is called ‘Apollyon, the destroyer.’

The Divine Comforter of the Church, the Holy Ghost, has always employed one great agent to oppose Satan’s devices. That agent is the Word of God.

The Word expounded and unfolded, the Word explained and opened up, the Word made clear to the head and applied to the heart,—the Word is the chosen weapon by which the devil must be confronted and confounded.

The Word was the sword which the Lord Jesus wielded in the temptation. To every assault of the Tempter, He replied, ‘It is written.’

The Word is the sword which His ministers must use in the present day, if they would successfully resist the devil.

The Bible, faithfully and freely expounded, is the safe-guard of Christ’s Church.”

–J.C. Ryle, Knots Untied: Being Plain Statements on Disputed Points in Religion (London: William Hunt and Company, 1885), 347–348.

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“Then Luther arose” by John Calvin

“At the time when divine truth lay buried under this vast and dense cloud of darkness;

when religion was sullied by so many impious superstitions;

when by horrid blasphemies the worship of God was corrupted, and His glory laid prostrate;

when by a multitude of perverse opinions, the benefit of redemption was frustrated, and men, intoxicated with a fatal confidence in works, sought salvation anywhere rather than in Christ;

when the administration of the sacraments was partly maimed and torn asunder, partly adulterated by the admixture of numerous fictions, and partly profaned by traffickings for gain;

when the government of the church had degenerated into mere confusion and devastation;

when those who sat in the seat of pastors first did most vital injury to the church by the dissoluteness of their lives, and, secondly, exercised a cruel and most noxious tyranny over souls, by every kind of error, leading men like sheep to the slaughter;

then Luther arose, and after him others, who with united counsels sought out means and methods by which religion might be purged from all these defilements, the doctrine of godliness restored to its integrity, and the church raised out of its calamitous into somewhat of a tolerable condition.

The same course we are still pursuing in the present day.”

—John Calvin, The Necessity of Reforming the Church, Trans. Henry Beveridge (London: W.H. Dalton, 1544/1843), 39-40.

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